A tail dragging romp through the swamps of the world
"The short version is we want you to consider doing something hard: coming to Washington in the hottest and stickiest weeks of the summer and engaging in civil disobedience that will likely get you arrested.
The full version goes like this ...Signed ,
"I won’t do community service should that be part of my sentence. I have done community service all of my life and I have done it for love. I refuse to have community service imposed on me as a punishment. And I won’t pay a fine or allow anyone else to pay a fine for me. I won’t accept any part of electronic monitoring as I would consider that an enforced internalization of a guilt I don’t feel and don’t accept and I refuse to internalize this court’s opinion of me by policing myself."
"When an accused has been convicted of a serious crime in itself calling for a substantial sentence and when he suffers from some mental or personalty disorder rendering him a danger to the community but not subjecting him to confinement in a mental institution and when it is uncertain when, if ever, the accused will be cured of his affliction, in my opinion the appropriate sentence is one of life."
Respondents were asked about their feelings about the demonstrations that took place in Toronto during the G20 summit.Notable that even at NaPo, more than half the commenters below McParland's article pretty much agree with the feelings expressed in that poll - although for entirely opposite reasons - and a number link to the Canadians Demanding a Public Inquiry into Toronto G20 facebook page where over 36,000 members also have no difficulty at all articulating why they are disgusted, ashamed, angry, and sad.
Two-thirds of Canadians (69%) are disgusted, 59% are ashamed, 57% are angry, and 54% are sad. In Toronto, the proportion of respondents who reported negative feelings was higher (Disgust 81%, Anger 74%, Sadness 65%, Shame 61%)
But there are others who are so passionate about the fate of the Earth that they feel compelled to do more than shop. They want to object, to let world leaders know they disapprove. These are the types of people who plan to protest at the G20 summit later this month in Toronto.One of the most difficult things to accept, as McQuaig points out, is the surrender of one of this country's leading universities to the squelch-knob twisting of the Harperites and the loss of a venue from which to challenge the so-often wrong-headed direction of establishment figures out to develop an agenda without opposition.If you're thinking they're just violent troublemakers, you've probably been listening too closely to the Harper government, which is hoping you'll succumb to its attempt to lump terrorists and peaceful protestors all together in one giant bin marked scary and anti-democratic.
The University of Toronto, falling in line with this new security-state mentality, plans to lock down its main campus during the summit, forcing the cancellation of G20 related events, including one featuring Maude Barlow, Amy Goodman and Naomi Klein.You may not like protesters and you may find the anti-establishment crowd occasionally uncomfortable, but the alternative, opposition brutally silenced on the altar of "good order" (as defined by the silencers themselves) is completely unacceptable.It's hard to imagine a more inappropriate response. Universities should be centres of critical thought, where students are encouraged to scrutinize the current orthodoxy and challenge the Establishment. That's hard to do when they shutter their doors at the first whiff of controversy.
Now, before some semi-literate knob goes off half-cocked in the comment section, let's clear up one thing. I do not and never will support the so-called anarchists whose street antics during a protest include wanton damage to property and/or physical injury to others. Engaging in such activity is little more than gang violence and, as we have now seen demonstrated in the recent past, something readily provoked by police and government to justify the use of weapons on all forms of protest, peaceful or otherwise.
Better that the cop using the pepper spray be highlighted as having no justification for ever doing so.
McQuaig's column quite properly takes aim at the egregious rantings of Rex Murphy who, from his privileged platform, decided that a pre-emptive smear was in order.
Finally, from Seattle to Quebec City to Toronto next month, who really "owns" these summits? With the leaders invisible under their security blankets, they belong to the protestors. Summits are the high holy days, the carnival of ritual protest and vacuous street theatre. You can't hold a global anything these days, even a joyful event like the Olympics, without the tired kabuki of protest groups jamming the streets, shouting their impenetrable litany of anti-everything, accompanied, of course, by the usual band of black masked pseudo-anarchists allergic to Starbucks and thirsty for the two-day fame a little provocation or a lot of violence can bring them. The leaders own the meetings; the protestors own the cameras.This is the same Rex Murphy who doesn't like it when he is called what he is to his face. This is the same Rex Murphy who denies global warming exists, questions science he won't or cannot understand and then tries to define himself as an educated "skeptic". Yet, without an attributable scientific fact to support his "skepticism", he protests. Protest is fine by Murphy, it would seem, as long as it suits his particular agenda done in his own particular way - electronically broadcast right across the country. Immediately followed by an injection into his bank account.
Should he be stopped? Perish the thought! Murphy, no less than any other protester, represents a point of view and it would be as damaging to democracy to silence him as it would be for a university to close their doors to a meeting which questions the actions of a government peddling right-wing ideology. And while Murphy continues to bleat unchecked, a university caves in to the jack-boot security requirements of the Harper government.
Instead of complaining about such protest one would expect the likes of Rex Murphy to stand and scream from the rooftops of the CBC and National Post that the lock-down of the U of Toronto campus to satisfy the Harper "security" demands is not only an affront to democratic freedom but extremely dangerous. One would expect a Rhodes scholar like Murphy to immediately pick up on such suppression of free expression and point directly at another time in history where the universities toed the government line. By the time they realized what a mistake it had been to submit to the security-state it was far too late. Far from protesting for the cameras, the distribution of one-page pamphlets demanding liberty were getting the university-resident authors sent to the guillotine.
You would expect the likes of Rex Murphy to know the story of the White Rose and issue loud public warnings when a government so vilifies protest that the universities start closing their halls to themselves.
You would expect it. You would, however, be disappointed.
"City officials have said the law is intended to clamp down on so-called ambush marketing, and it includes an exception for celebratory signs, which are defined as those that celebrate the 2010 Winter Games and create or add to the festive atmosphere."
"Thank you for your interest in our country and our fight for freedom.
Last week we held a protest outside the Ministry of Vice and Virtue.
There were tens of us. We are hopeful."
Waving signs and American flags, Boulder High School students this morning will stage the first of what could become many Pledge of Allegiance protests in the school courtyard.Members of the activist Student Worker club are inviting their peers to leave class every Thursday at 8:30 a.m. — when the pledge is recited over the intercom — and meet in the courtyard to say a revised version of the pledge that doesn't reference God.
Club President Emma Martens, a Boulder High senior who's leading the protest, wrote this new version: "I pledge allegiance to the flag and my constitutional rights with which it comes. And to the diversity, in which our nation stands, one nation, part of one planet, with liberty, freedom, choice and justice for all."
Members of the student group say they have three main gripes with theway the traditional pledge is read at the start of second-period classes: It takes away from school time; it's ignored or disrespected by mocking teens; and the phrase, "one nation, under God," violates the separation of church and state.
Clearly, these kids could be teaching civics lessons. Emma Martens' version is actually closer to the original than most people might think.
For one thing, there was no Pledge of Allegiance until it was created by Baptist minister, Francis Bellamy in 1892, almost 116 years after the American colonies had declared their independence from Britain. Bellamy was asked to write the pledge by Youth Companion magazine which was selling flags to schools. In fact, the pledge written by Bellamy was part of an advertising campaign.
The original version included a salute which started with hand over heart and then was elevated with arm outstretched and palm open in the direction of the flag. Known as a "Bellamy salute", it was very "Roman" and, by 1939, very Nazi. By 1942 the majority of pledgers were not raising their arms, by 1943 the practice had all but disappeared, the Daughters of the American Revolution being the last hold outs.
