Showing posts with label OWS. Show all posts
Showing posts with label OWS. Show all posts

Thursday, November 24, 2011

Ursula comments . . .


IN THEIR CREATIONS, artists expound and explain. Io9's Charlie Jane Anders has a report that is worthy of your attention, "Ursula K. Le Guin writes a fable of Occupy Wall Street"

If you've been wondering just what's wrong with unemployed people, and why they won't just go get a job, then Ursula K. Le Guin has some answers for you. In the time-honored tradition of fantasists and fabulists, she's phrased her answers in the form of a fable, "Ninety Nine Weeks: A Fairy Tale".

Wednesday, October 19, 2011

But seriously, folks . . .

OCCUPY WALL STREET is top-of-mind for care and concern with people from all over the political spectrum, all over the world. This beginning of the beginning of a new, more equitable world order might be our last, best hope at avoiding the advent of what is essentially the Fourth Reich on cyber-steroids.

The rather amorphous 'organization' or lack therof has been a source of snide opinion from mainstream pundits. But like Mr. K. observed, "You're the only one that you are screwing. When you put down what you don't understand." — Kris Kristofferson, If You Don't Like Hank Williams



THE CHRONICLE OF HIGHER EDUCATION has an article on the origins of the OWS that is worthy of your attention. It's no wonder the gang at FOX don't get it.

The movement has an academic heritage that spans political science, economics, and literature, but its organizing principles owe a debt to an ethnography of Madagascar.

It was on this island nation off the coast of Africa that David Graeber, one of the movement's early organizers, who has been called one of its main intellectual sources, spent 20 months between 1989 and 1991. He studied the people of Betafo, a community of descendants of nobles and of slaves, for his 2007 book, Lost People.

Betafo was "a place where the state picked up stakes and left," says Mr. Graeber, an ethnographer, anarchist, and reader in anthropology at the University of London's Goldsmiths campus.

In Betafo he observed what he called "consensus decision-making," where residents made choices in a direct, decentralized way, not through the apparatus of the state. "Basically, people were managing their own affairs autonomously," he says.